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- But Muslim women in New Zealand choose to wear a headscarf. So for us, it is a symbol of liberation. It’s also a way of being recognised as a Muslim. In a world where everyone looks the same, it gives us Muslim sisters an identity. - Source: Internet
- A number of Hijab-wearing women who were interviewed expressed that perceived discrimination also poses a problem for them.[196] To be specific, Muslim women shared that they chose not to wear the headscarf out of fear of future discrimination.[196] - Source: Internet
- In Srinagar, the capital of the Indian state of Jammu and Kashmir, a previously unknown militant group calling itself Lashkar-e-Jabbar claimed responsibility for a series of acid attacks on women who did not wear the burqa in 2001, threatening to punish women who do not adhere to their vision of Islamic dress. Women of Kashmir, most of whom are not fully veiled, defied the warning, and the attacks were condemned by prominent militant and separatist groups of the region.[178][179] - Source: Internet
- After the election of Shavkat Mirziyoyev as President of Uzbekistan in December 2016, Muslims were given the opportunity to openly express their religious identity, which, manifested itself in the wider spread of hijabs in Uzbekistan. In July 2021, the state allowed the wearing of the hijab in public places.[189] - Source: Internet
- Burkini: As portrayed on the Sports Illustrated cover with model Halima Aden, a burkini is a modest swimsuit designed for women. The burkini intends to cover the whole body except the face, the hands and the feet while being comfortable and light enough to swim. The design is intended to honour Islamic ideals of modest dress while allowing the wearer to participate in aquatic activities. - Source: Internet
- A study by Ali et al. (2015)[198] found a relationship between the discrimination Muslims face at work and their job satisfaction. In other words, the discrimination Hijab-wearing Muslim women face at work is associated with their overall feeling of contentment of their jobs, especially compared to other religious groups.[199] - Source: Internet
- The best-known view on Christian headcovering is delineated in the Bible within the passage in 1 Corinthians 11:4-7, which states that “every woman who prays or prophesies with her head uncovered dishonors her head”.[87] The early Church Fathers, including Tertullian of Carthage, Clement of Alexandria, Hippolytus of Rome, John Chrysostom and Augustine of Hippo attested in their writings that Christian women should wear a headcovering, while men should pray with their heads uncovered.[88][89] There is archaeological evidence demonstrating that headcovering was observed as an ordinance by women in early Christianity,[90][87] and the practice of Christian headcovering continues among female adherents of many Christian denominations today, especially among Anabaptist Christians, as well as among certain Eastern Orthodox Christians, Oriental Orthodox Christians and Reformed Christians, among others.[91][89] - Source: Internet
- Among Ahmed’s arguments is that while some Qur’anic verses enjoin women in general to “draw their Jilbabs (overgarment or cloak) around them to be recognized as believers and so that no harm will come to them”[Quran 33:58–59] and “guard their private parts … and drape down khimar over their breasts [when in the presence of unrelated men]”,[Quran 24:31] they urge modesty. The word khimar refers to a piece of cloth that covers the head, or headscarf.[62] While the term “hijab” was originally anything that was used to conceal,[63] it became used to refer to concealing garments worn by women outside the house, specifically the headscarf or khimar.[64] - Source: Internet
- When you think of a Muslim woman, you probably imagine a woman wearing a headscarf. There’s nothing wrong with that and it’s only natural to think so since wearing a headcovering is part of what Islam asks Muslim women to do. However, it is far from true that every Muslim woman wears a headscarf. You may have even encountered a woman you’ve known for a while and were surprised to learn that she was a Muslim because she doesn’t wear a headscarf–that happens to Muslims as well! Whether it is in the United States or in another country that has a majority Muslim population, you will encounter many Muslim women who do not wear a hijab. But why is this? - Source: Internet
- In Iran some women act to transform the hijab by challenging the regime subsequently reinventing culture and women’s identity within Iran. The female Iranian fashion designer, Naghmeh Kiumarsi, challenges the regime’s notion of culture through publicly designing, marketing, and selling clothing pieces that feature tight fitting jeans, and a “skimpy” headscarf.[122] Kiumarsi embodies her own notion of culture and identity and utilizes fashion to value the differences among Iranian women, as opposed to a single identity under the Islamic dress code and welcomes the evolution of Iranian culture with the emergence of new style choices and fashion trends. - Source: Internet
- These guidelines are found in texts of hadith and fiqh developed after the revelation of the Qur’an. Some believe these are derived from the verses (ayahs) referencing hijab in the Qur’an;[13] others believe that the Qur’an does not mandate that women need to wear a hijab.[19][20] According to hadith[which?] a woman must cover her full body along with face and hands, but it is permissible for a woman to keep her hands and face uncovered. In addition, the dress code of concubines in Sharia law is completely different from that of free women. - Source: Internet
- Niqab: A niqab is a veil that is worn in conjunction with a headscarf to covers all of a woman’s face with a slit for the eyes. It is normally a black piece and is worn with a loose body garment that covers the rest of the woman. There are generally two main types of niqabs: - Source: Internet
- Controversy erupted over the practice. Many people, both men and women from backgrounds of both Islamic and non-Islamic faith questioned the hijab and what it stood for in terms of women and their rights. There was questioning of whether in practice the hijab was truly a female choice or if women were being coerced or pressured into wearing it.[117] Many instances, such as the Islamic Republic of Iran’s current policy of forced veiling for women, have brought these issues to the forefront and generated great debate from both scholars and everyday people.[citation needed] - Source: Internet
- Qur’anic verses relating to dress codes use the terms khimār (according to some, a headcovering[31][32]) and jilbāb (a dress or cloak) rather than ḥijāb.[2][nb 1] About six verses refer specifically to the way a woman should dress and walk in public;[33] Muslim scholars have differed as to how these verses should be applied, with some stating that a headscarf is required and others saying that a headscarf is not required.[34] - Source: Internet
- Several countries, including seven in Europe, have instituted a similar ban on the niqab, most recently Switzerland in 2021. Elsewhere regional or partial bans are in effect, notably as in the Francophone province of Quebec, where government employees are forbidden from wearing “religious symbols” on the job. These bans remained intact over the course of the COVID-19 pandemic, when countries introduced mask mandates, creating a paradoxical situation whereby a Muslim woman could be fined about 150 euros (ca. $160) wearing a niqab, and 135 euros (ca. $147) for going without a mask. - Source: Internet
- In Iran, where wearing the hijab is legally required, many women push the boundaries of the state-mandated dress code, risking a fine or a spell in detention.[73] The former Iranian president Hassan Rouhani had vowed to rein in the morality police and their presence on the streets has decreased since he took office, but the powerful conservative forces in the country have resisted his efforts, and the dress codes are still being enforced, especially during the summer months.[74] After Ebrahim Raisi became president, he started imposing hijab laws strictly, announcing use of facial recognition in public transport to enforce hijab law.[75] An Iranian woman, Mahsa Amini, died in custody of ‘morality police’ after they arrested her on new stricter hijab laws, which led to widespread protests.[76] - Source: Internet
- Another reason why some Muslim women don’t wear hijab is due to their personal connection with Islam and Allah, in other words, their overall spiritual state. Depending on how devoted an individual is to developing their spiritual connection to their faith, some Muslims may have a weaker or stronger level of faith compared to other Muslims. This is not to say that all women who do not wear hijab have a weaker spiritual state, some may indeed have strong spiritual connections, but it is a reason why some women do not. - Source: Internet
- In India, Muslim women are allowed to wear the hijab and/or burqa anytime, anywhere.[168][169][170] However, in January 2022, a number of colleges in the South Indian state of Karnataka stopped female students wearing hijab from entering the campus following which the state government issued a circular banning ‘religious clothes’ in educational institutions where uniforms are prescribed.[171] On 15 March 2022, the Karnataka High Court, in a verdict, upheld the hijab ban in educational institutions where uniforms are prescribed, arguing that the practice is non-essential in Islam.[172] - Source: Internet
- The discrimination Hijab-wearing Muslim women face goes beyond affecting their work experience, it also interferes with their decision to uphold religious obligations. In result of discrimination Hijab-wearing Muslim women in the United States have worries regarding their ability to follow their religion because it might mean they are rejected employment.[197] Ali, Yamada, and Mahmoud (2015)[198] state that women of color who also follow the religion of Islam are considered to be in what is called “triple jeopardy”, due to being a part of two minority groups subject to discrimination. - Source: Internet
- The Indonesian province of Aceh requires Muslim women to wear hijab in public.[136] Indonesia’s central government granted Aceh’s religious leaders the right to impose Sharia in 2001, in a deal aiming to put an end to the separatist movement in the province.[136] - Source: Internet
- One instance that some view as hijab discrimination in the workplace that gained public attention and made it to the Supreme Court was EEOC v. Abercrombie & Fitch. The U.S Equal Employment Opportunity Commission took advantage of its power granted by Title VII and made a case for a young hijabi female who applied for a job, but was rejected due to her wearing a headscarf which violated Abercrombie & Fitch’s pre-existing and longstanding policy against head coverings and all black garments.[202] - Source: Internet
- Children’s hijabs: There is no consensus about how old you should be before you start wearing a hijab. Thus, it is not uncommon to see a young girl wearing one. However, the discipline to wear a hijab in terms of the heat, the scratchiness, and the unfamiliarity has deterred many young children from wanting to wear them. As a result, there has been an emergence in decorative hijabs to entice people to wear them. - Source: Internet
- Perceived discrimination is detrimental to well-being, both mentally and physically.[204] However, perceived discrimination may also be related to more positive well-being for the individual.[205] A study in New Zealand concluded that while Muslim women who wore the headscarf did in fact experience discrimination, these negative experiences were overcome by much higher feelings of religious pride, belonging, and centrality.[205] - Source: Internet
- Ever since 11 September 2001, the discussion and discourse on the hijab has intensified. Many nations have attempted to put restrictions on the hijab, which has led to a new wave of rebellion by women who instead turn to covering and wearing the hijab in even greater numbers.[118][121] - Source: Internet
- Therefore: It is haram for a man to expose his arms, chest or any other part of his body with the intention of having non-Mahram women look at him. Also, it is Haram from him to wear a see-through shirt with the intention of having non-Mahram women look at his body, thus he must also refrain from these acts. If clothing such as a short sleeve shirt is worn, but not with the intention of arousing others, but it is known that others will fall into sin, then according to recommended precaution (Ihtiyat Mustahab), one should not wear such clothing. - Source: Internet
- Strict seclusion and the veiling of matrons were also customary in ancient Greece. Between 550 and 323 BCE, prior to Christianity, respectable women in classical Greek society were expected to seclude themselves and wear clothing that concealed them from the eyes of strange men.[86] Roman pagan custom included the practice of the head covering worn by the priestesses of Vesta (Vestal Virgins).[87] - Source: Internet
- Turkey had a ban on headscarves at universities until recently. In 2008, the Turkish government attempted to lift a ban on Muslim headscarves at universities, but were overturned by the country’s Constitutional Court.[144] In December 2010, however, the Turkish government ended the headscarf ban in universities, government buildings and schools.[145] - Source: Internet
- I’ve been asked so many times if it will be hurtful to the community for non-Muslims to wear it. I am no scholar, but I can promise you it will not be disrespectful. Jacinda Ardern got it right. - Source: Internet
- In 2019, Austria banned the hijab in schools for children up to ten years of age. The ban was motivated by the equality between men and women and improving social integration with respect to local customs. Parents who send their child to school with a headscarf will be fined 440 euro.[165] The ban was overturned in 2020 by the Austrian Constitutional Court.[166] - Source: Internet
- Some religious groups consider the issue of veiling in Islam only as a recommendation made according to the conditions of the past, and they believe that giving it as a necessity is an imposition of an Islamist ideology. The Muslim Reform Movement emphasized that the jilbab and himar mentioned in the Qur’an are pre-Islamic clothing, they were not brought by the Qur’an, the hijab of the Qur’an never means a headscarf, and the Qur’an only advises on how to wear them.[21] - Source: Internet
- There are many personal, religious, and societal factors that influence women either to wear a veil or not. Muslim religious rulings are not entirely clear on the question of veiling as derived from Islamic texts. Various sections of the Quran (the Muslim holy text) and the Hadith (the statements associated with the Prophet Muhammad) make reference to veiling being worn by the prophet’s wives. Many scholars argue that this is directly implying that the perfect Muslim woman must veil herself as well, but others say these statements apply only to the prophet’s wives, instead of all Muslim women. - Source: Internet
- On 15 March 2004, France passed a law banning “symbols or clothes through which students conspicuously display their religious affiliation” in public primary schools, middle schools, and secondary schools. In the Belgian city of Maaseik, the niqāb has been banned since 2006.[149] On 13 July 2010, France’s lower house of parliament overwhelmingly approved a bill that would ban wearing the Islamic full veil in public. It became the first European country to ban the full-face veil in public places,[150] followed by Belgium, Latvia, Bulgaria, Austria, Denmark and some cantons of Switzerland in the following years. - Source: Internet
- 1.4K Likes, 28 Comments. TikTok video from Sabrina (@soulless_mindd): “Reply to @booboothefool874 it’s really easy hope I could explain 🥰💜 #fyp #somalitiktok #tutorials #hijab #muslim”. Pleace the headscarf over your head, both sides equally long | Pin both ends to the back with a safety pin | Leave the rest hanging from the back 🧚🏼♀️✨. Teamo. - Source: Internet
- In recent years, women wearing the hijab have been subjected to verbal and physical attacks worldwide, particularly following terrorist attacks.[184][185][186] Louis A. Cainkar writes that the data suggest that women in hijab rather than men are the predominant target of anti-Muslim attacks not because they are more easily identifiable as Muslims, but because they are seen to represent a threat to the local moral order that the attackers are seeking to defend.[185] Some women stop wearing hijab out of fear or following perceived pressure from their acquaintances, but many refuse to stop wearing it out of religious conviction even when they are urged to do so for self-protection.[185] - Source: Internet
- Similar behaviour was displayed by Hamas itself during the First Intifada in Palestinian territories. Though a relatively small movement at this time, Hamas exploited the political vacuum left by perceived failures in strategy by the Palestinian factions to call for a “return” to Islam as a path to success, a campaign that focused on the role of women.[175] Hamas campaigned for the wearing of the hijab alongside other measures, including insisting women stay at home, segregation from men and the promotion of polygamy. In the course of this campaign women who chose not to wear the hijab were verbally and physically harassed, with the result that the hijab was being worn “just to avoid problems on the streets”.[176] - Source: Internet
- In Tunisia, women were banned from wearing hijab in state offices in 1981 and in the 1980s and 1990s, more restrictions were put in place.[146] In 2017, Tajikistan banned hijabs. Minister of Culture, Shamsiddin Orumbekzoda, told Radio Free Europe Islamic dress was “really dangerous”. Under existing laws, women wearing hijabs are already banned from entering the country’s government offices.[147][148] - Source: Internet
- Kaffiyeh is used to refer to a large square head cloth, or a long rectangular head cloth, or neck scarf worn by men in the Arab world. The same term is used to refer to checkered red and white or black and white head cloths and to plain white ones. In Arabian societies all three colors are used: plain white, checkered red, and checkered black. On top of the kaffiyeh men place a band or circlet of twisted black cord made of silk or cotton thread known as agal (spoken Arabic for ‘uqal). - Source: Internet
- It is recommended that women wear clothing that is not form fitting to the body, such as modest forms of Western clothing (long shirts and skirts), or the more traditional jilbāb, a high-necked, loose robe that covers the arms and legs. A khimār or shaylah, a scarf or cowl that covers all but the face, is also worn in many different styles.[citation needed] - Source: Internet
- In Turkey the hijab was formerly banned in private and state universities and schools. The ban applied not to the scarf wrapped around the neck, traditionally worn by Anatolian peasant women, but to the head covering pinned neatly at the sides, called türban in Turkey, which has been adopted by a growing number of educated urban women since the 1980s. As of the mid-2000s, over 60% of Turkish women covered their head outside home, though only 11% wore a türban.[77][78][79][80] The ban was lifted from universities in 2008,[81] from government buildings in 2013,[82] and from schools in 2014.[83] - Source: Internet
- One of the reasons is misinformation about the compulsion for women to wear it in the first place. Sometimes what Muslims understand or learn about Islam, even from other well-meaning Muslims, is not accurate to what Islam actually teaches. In my own case, I didn’t know that wearing hijab was mandatory for women until I was sixteen years old–and I had been going to the mosque for Sunday School, learning how to read the Quran in Arabic, and going to informal Quran study circles with my family since I was a child. - Source: Internet
- With Eid just around the corner, here is a quick and easy tutorial on how to wrap a Shemagh. A tip would be it doesn’t need to be as neatly pleated however you can if you desire. #modestfashion #modestoutfits #eidtutorial #mensfashion #shemaghscarfstyle #shemaghstyles #fyp #arabic #arabmen #arabicheadstyle #styletipsforyou #styletipformen #asianmen #traditionalattire #asianclothing #asianfashion #ramadanmoments #eidfit #fittok - Source: Internet
- An opinion poll conducted in 2014 by The University of Michigan’s Institute for Social Research asked residents of seven Muslim-majority countries (Egypt, Iraq, Lebanon, Tunisia, Turkey, Pakistan, and Saudi Arabia) which women’s dress they consider to be most appropriate in public. The survey found that the headscarf was chosen by the majority of respondents in Egypt, Iraq, Tunisia, and Turkey. Saudi Arabia was the most conservative where 63% stated the niqab; in Pakistan, the niqab is also the most popular, the full-length chador robe and the headscarf, received about a third of the votes each; while in Lebanon half of the respondents in the sample opted for no head covering at all. - Source: Internet
- First, let’s not shy away from the uncomfortable. There are countries around the world where women are forced to wear it. And of course the hijab represents oppression for them. - Source: Internet
- He preaches about how a Muslim’s faith is like a tree that has many branches. Although modesty is one, it is not the most important nor the end-all-be-all of a Muslim’s faith. Therefore, hijab is just one element of a Muslim woman’s faith—not the totality of it. Being a Muslim entails a whole set of beliefs and practices and although wearing a hijab can be a very easy way to spot a Muslim woman, it is not the only nor the most crucial element of her faith. What actually makes a person a Muslim? Believing in six major beliefs as well as following the five pillars of Islam. - Source: Internet
- Wearing hijab can make you look elegant. Wear structured long jackets, wide-legged, swirling skirts, and bold tunics. Many clothing stores offer hijabs for formal and casual wear. Hijab should not be worn as a uniform and it is not mandatory to look elegant but avoid being overly colorful. - Source: Internet
- Tudung: A Tudung (also spelt tudong) is the most popular head covering for Muslim women in Southeast Asia. In Malaysia, Singapore, and Indonesia and Brunei, the tudong is worn for religious regions in accordance with Islam. Usually, there is no distinction between the tudung and hijab as it covers the hair, ears, neck while leaving only the face exposed. It is part of the standard dress code for many offices, school uniforms, and formal public gatherings. In Indonesia, a tudung is slightly different and is a veil that has a sewn-in curved visor to shield the wearer from the harsh sunlight. - Source: Internet
- In 2015, authorities in Uzbekistan organized a “deveiling” campaign in the capital city Tashkent, during which women wearing hijab were detained and taken to a police station. Those who agreed to remove their hijab were released “after a conversation”, while those who refused were transferred to the counterterrorism department and given a lecture. Their husbands or fathers were then summoned to convince the women to obey the police. This followed an earlier campaign in the Fergana Valley.[188] - Source: Internet
- A common concern about hijabs is whether or not wearing them leads to hair loss. In most cases, the answer is no, however, in some cases if a hijab is worn extremely tightly or not regularly washed it can lead to hair loss. If someone wearing a hijab starts to experience hair loss they should make their hijab less tight and start a hair care routine designed to treat hair loss. - Source: Internet
- Doa Guan: Doa Guan directly means “dress for praying.” This versatile clothing article slips over the clothing of women in two pieces: the gown and the headscarf. The doa gaun is brought along with women to facilitate proper praying at all times. With the convenience of this, women can stop in the nearest mosque, quickly slip it over the clothing they are wearing and take it off post prayer to continue the day. - Source: Internet
- The same period witnessed tensions around the definition of proper hijab, which sometimes resulted in vigilante harassment of women who were perceived to wear improper clothing.[126][127] In 1984, Tehran’s public prosecutor announced that a stricter dress-code should be observed in public establishments, while clothing in other places should correspond to standards observed by the majority of the people.[126] A new regulation issued in 1988 by the Ministry of the Interior based on the 1983 law further specified what constituted violations of hijab.[129] Iran’s current penal code stipulates a fine or 10 days to two months in prison as punishment for failure to observe hijab in public, without specifying its form.[130][131] - Source: Internet
- In the country with the largest Muslim population in western Europe, what a woman wears on her head matters. France has a troubled relationship with Islam because of its colonial history in Algeria and several jihadist terror attacks in recent years. As Ms. Le Pen and President Emmanuel Macron confront each other in a tight race, religious freedom, particularly for the Muslims who make up about 8 percent of the population, has emerged as a pivotal issue. - Source: Internet
- Recently, we have seen Arab and Middle Eastern women refusing to be stereotyped as oppressed figures forcibly required to wear conservative clothing. Many women are turning to fashion as a method of self-expression. For them, it is empowering to be able to simultaneously feel control over your own body but to also make bold statements expressing personal style and flair. - Source: Internet
- In modern usage, hijab (Arabic: حجاب, romanized: ḥijāb, pronounced [ħɪˈdʒaːb]) often refers to headcoverings worn by some Muslim women. Many Muslims believe it is obligatory for every Muslim woman who has reached the age of puberty to wear a head covering. While such headcoverings can come in many forms, hijab often specifically refers to a cloth wrapped around the head, neck and chest, covering the hair and neck but leaving the face visible.[1] - Source: Internet
- The niqab is a veil for the face that leaves the area around the eyes clear. However, it may be worn with a separate eye veil. It is worn with an accompanying headscarf. - Source: Internet
- Ms. Le Pen, a nationalist with an anti-immigrant agenda, has vowed to ban the wearing of the head scarf in public if she is elected in the second round of voting next Sunday. She says that it is “an Islamist uniform,” or a sign of adherence to an extremist, anti-Western interpretation of the Muslim faith. - Source: Internet
- The shayla should cover your underscarf completely. Scarves are sold in many places, including online specialty stores and Muslim stores. You can also make one from fabric by ensuring the material is opaque. - Source: Internet
- Dupatta: A dupatta is part of the customary Pakistani, Indian, and Bangladeshi outfits. It is a long rectangular veil that is usually made of light material and is beautifully embroidered on the edges. Muslim women may also use it as a headscarf as well. This term encompasses a wide range of materials from very light and transparent to heavily detailed, elaborate embroidery and patterns. It is not uncommon to see very shiny gold and silver dupattas. - Source: Internet
- Shayla: A Shayla is a long, rectangular scarf, wrapped around the head and tucked or pinned in place at the shoulders. It is popular in the Persian Gulf. It is often used interchangeably with the word hijab, but this specific term designates a garment that leaves the face uncovered, where hijabs do not always imply that. There are a variety of fashions, colours, fabrics, and styles that constitute this fashion style. - Source: Internet
- They argue that the term darabat al-hijab (’taking the veil’) was used synonymously and interchangeably with “becoming Prophet Muhammad’s wife”, and that during Muhammad’s life, no other Muslim woman wore the hijab. Aslan suggests that Muslim women started to wear the hijab to emulate Muhammad’s wives, who are revered as “Mothers of the Believers” in Islam,[3] and states “there was no tradition of veiling until around 627 C.E.” in the Muslim community.[3][4] - Source: Internet
- According to a Pew Research Center survey, among the roughly 1 million Muslim women living in the U.S., 43% regularly wear headscarves, while about a half do not cover their hair.[71] In another Pew Research Center poll (2011), 36% of Muslim American women reported wearing hijab whenever they were in public, with an additional 24% saying they wear it most or some of the time, while 40% said they never wore the headcover.[72] - Source: Internet
- And let’s talk about the elephant in the room–can a Muslim woman be a good Muslim if she doesn’t wear a hijab? The only One in the position to judge this is Allah since God is All-Knowing and Ever Watchful in the Islamic tradition. Hijab is a required act of devotion for Muslim women, but there are many other acts of devotion that are also mandatory or voluntary that Muslim women may be engaging in that influence how good of a Muslim they are. On a personal level, some of my friends and family members who don’t wear hijab outstrip me by leaps and bounds when it comes to being generous with giving charity or serving others with acts of kindness or having good character. However, this does not take away from the importance of the requirement of hijab. Ideally, Muslim men and women strive to fulfill all their religious obligations and continuously improve themselves, and God is the Best One to judge. - Source: Internet
- As a result, there are many pioneering Arab designers that are changing the way the world views Middle Eastern fashion. Several of these designers, such as Yasmine El-Said, Zhor Raïs, Rula Galayini, and Farah Al Asmar, have begun to put the Middle East on the map by designing pieces for prominent celebrities across the globe. But more than just commissioned celebrity pieces, we also are starting to see the modest trend take the runway. One notable instance was at New York Fashion Week in September 2018. Somali-American model Halima Aden walked for the Christian Cowen show wearing a glamorous, chain link hijab. - Source: Internet
- The dress code has been subject of alternating periods of relatively strict and relaxed enforcement over the years, with many women pushing its boundaries, and its compulsory aspect has been a point of contention between conservatives and Hassan Rouhani, who served as president from 2013 until 2021.[130][132][133] The United Nations Human Rights Council recently called on Iran to guarantee the rights of those human rights defenders and lawyers supporting anti-hijab protests.[134] In governmental and religious institutions, the dress code requires khimar-type headscarf and overcoat, while in other public places women commonly wear a loosely tied headscarf (rousari).[citation needed] The Iranian government endorses and officially promotes stricter types of veiling, praising it by invoking both Islamic religious principles and pre-Islamic Iranian culture.[135] - Source: Internet
- It often seems when the West characterizes the fashion of the Islamic world, they use very narrow descriptions. The broad terms “headscarf” or “hijab” seems to be the way Western audiences categorize these fashion styles. There are actually many different styles and ways that women wear them. Whether it’s the way they pin their scarves in place, the amount of coverage a hijab provides, or the colours and fabrics they choose, Islamic head coverings differ greatly from culture to culture. This article will be a complete guide about the history of veils, what kinds there are, where each type is specifically worn, what they signify, and the trends and styling behind them. - Source: Internet
- Meena Malik is a writer and high school English teacher by training. You can find many of her writings at muslimmatters.org and listen to her newly launched podcast, - Source: Internet
- Hijab: The term tends to be used as a catchall in the West for all Islamic head coverings, but is mainly used to mean a headscarf. For Muslim women’s representation in media and popular culture, this is the most commonly used word. However, there is no uniform style for what hijabs look like or which are worn across the Muslim world. Hijabs come in many patterns, fabrics, colours, and styles. In more liberal societies, it is up to personal preference to determine the type most commonly worn and referred to that covers the head and neck but leaves the face unobstructed. - Source: Internet
- So today, I am going to pack all my headscarves and take them to work. Because everyone at work will wear one. And when we observe two minutes of silence, we will all be the same. My pain will be no different from yours, because I am you and you are me. - Source: Internet
- Association with Palestine The checkered kaffiyeh became internationally visible after the 1970s as a symbol of Palestine. Many people, especially students, around the world, including in Europe and the United States, showed their support for the Palestinian cause by wearing checkered kaffiyehs as neck scarves, which evoke images of Palestinian youth. The president of the Palestinian authority, Palestinian Liberation Organization (PLO), Yasir Arafat, always wears military fatigues with a checkered kaffiyeh as head cover, with a triangular fold at the center above mid-forehead. This fold is characteristic of the Palestinian style of wearing the kaffiyeh and can be seen also in Syria, Arabia, and the Gulf. - Source: Internet
- Jilbab: Also mentioned in the Quran, the term Jilbab generally refers to a protective article of clothing, not a specific garment. In North Africa and the Arabian Peninsula, a jilbab usually means a long dress or tunic. However, if you are in Indonesia, it refers to any style of modest dress, especially a headscarf, that covers head to toe. - Source: Internet
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